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RELIGION EXAM
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- Grand Christian Narrative
- Act 1: Creation-God establishes kingdom
- Act 2: Corruption-Rebellion in the kingdom
- Act 3: Correction-The King chooses Israel and initiates redemption
- Covenant
- Christ
- Church
- Grand Christian Narrative
- Act 4: Completion-Return of the King, The fulfillment of redemption
Creation Christ Completion
- Scripture- an authoritative, sacred text for a community
- Canon- An exclusive collection of scripture, only some are authoritative
- Canonization- The process by which writings are singled out as authoritative for a community
- Jewish (TANAK)- 3 Divisions
- Torah
- Nevi’im
- Kethuvim
- Roman Catholic Old Testament- 4 Divisions
- Pentateuch
- Historical Books
- Wisdom and Poetry
- Prophets
- Apocrypha- various religious writings of uncertain origin regarded by some as inspired but rejected by most authorities.
- Protestant Old Testament- 4 Divisions
- Pentateuch
- Historical Books
- Wisdom and Poetry
- Prophets
- NO Apocrypha
- CANONIZATION NOTES
- The early church received the Jewish scriptures because Jesus regarded them as authoritative.
- Used the Greek translation (Septuagint) of the Jewish scriptures.
- Divergences in the Christian OT are because of influences on Martin Luther.
- The importance of endings
- Tanak ends with: 1 and 2 Chronicles, The Hope of Return from Exile
- Christian OT ends with: Malachi, The Hope for the Coming Messiah
- New Testament Canon
- 4 Divisions
- Pauline Materials
- Gospels (Acts)
- Catholic Letters
- Revelation
- 4 Divisions
- Heresy- going against the orthodox
- Marcion- The breadth of authoritative writings
- Gnosticism- The true teaching (very diverse)
- Montanists- The limits of authority (ultra Pentecostal)
- Catholicity- (universal) Applicable to church today
- Orthodoxy- Follows the rule of faith
- Apostolicity- From an apostle or follower
- Traditional Use- Handed down through generations
- Historicity- based on the history
- Athanasius- Doctor of the Church in the Roman Catholic Church
- Council of Carthage- In 397 AD the council of Carthage put their approval on the canon that was already read by and throughout the church. It then became a fixed canon for the western church as it was for the eastern.
- Scriptures
- Textual Critism
- ISSUE: Which form of text do you live by; do you always accept the text the church says is authoritative?
- PURPOSE: Recovery of the original text
- INTENTIONAL CHANGES
- Harmonizations (smooth out differences)
- Grammatical issues
- Theological tendencies (can’t decipher which meaning was originally meant so it is changed for easier understanding)
- UNINTENTIONAL CHANGES
- Haplography (omission)
- Dittography (duplication)
- Continuous Script (no punctuation marks or spaces, abbreviations)
- There are no vowels in Hebrew so translators could have easily made mistakes
- PRINCIPLES
- External Evidence
- Manuscripts should be weighed not counted
- Date of witnesses (earlier the better)
- Geographical distribution
- Internal Evidence
- Reading that is more difficult is better
- Shorter reading is better
- If the writer’s style changes it is probably not original
- The readings should explain the other readings
- MARK 16
- External
- Earliest and best end is at 16:8
- Majority of manuscripts include 16:9-20
- Internal
- 16:8 is shorter
- 16:8 is more difficult
- 16:9-20 is “non-Markan” style
- Therefore, the longer ending of Mark 16 is not original. The version that ends at 16:8 is the correct version.
- External
- External Evidence
- Textual Critism
- The two creation stories
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GENESIS 1
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GENESIS 2 |
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God Speaks |
God doesn’t speak, he only works Negative Commands |
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Order 2. Sky and water 3. Earth and vegetation 4. Stars, lesser and greater light 5. Birds, sea life 6. Livestock, humans 7. Rest |
NO ORDER |
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Nothing God can’t do |
Adam -Garden (God tills, rivers formed, rain) -Animals Eve -Multiply |
- The Documentary Hypothesis (JEDP)
- This is an attempt by scholars to categorize the Pentateuch
- Yahwist (J)- Jews call God Yahweh
- Elohist (E)- General, called God Eloheim
- Deuteronomist (D)- The historical account
- Priestly (P)- Focuses on importance of laws and the temple
- Narrative Purpose- A proper introduction
- The creation accounts are didactic (teaching) and polemic (argument)
- This is an attempt by scholars to categorize the Pentateuch
- Inerrant or Infallible
- Scripture is completely free from error (inerrancy)
- For something to be infallible the characteristic of being incapable of failing to accomplish a predetermined purpose
- For Protestants: Applies to scripture
- For Catholics: Extends to include the teachings of the church
- Inerrancy is the doctrinal position that, in its original form, the Bible is totally without error, and free from all contradiction
- Infallibility is a theological term to describe the belief that the Bible is free from errors on issues of faith and practice, while minor possible contradictions in history (or geography, science etc.) can be overlooked as insignificant to its spiritual purpose.
- Consequences of Corruption
- Human relationships
- Child birth is painful
- Human relationships
- Relationship between God and Humanity
- Adam knows he is naked and hides from God
- Humans and Creation
- Thorns and thistles grow up
- Labor is harder for the males
- An inversion of the created order
- Ongoing effects
- Did Adam and Eve die?
- Not immediately, but everyone will surely die
- Do the effects of sin continue today?
- Humans are prone to bad behavior
- Did Adam and Eve die?
- Literary pattern of Genesis 3-11
- Genealogies, narratives
- Sinful act, speech of judgment, act of judgment, act of grace
- Abrahamic Covenant
- 4 versions- Genesis 12,15,17,22
- PURPOSE: To bless all nations
- Land, Great Nation, Blessing to all Nations is promised
- OVERVIEW: 1st deception of Sarah, Sarah barren, Sarah convinces Hagar to conceive she does and Sarah gets jealous, Sarah’s laughter at the fact she will have kids, 2nd deception of Sarah… all lack faith in God
- God tells Abe to kill Isaac, he is about to and God stops him; God provides another sacrifice
- GOD PROMISES AGAIN, A NEW COVENANT FOR ABRAHAM
- Abe’s faith is confirmed
- God tells Abe to kill Isaac, he is about to and God stops him; God provides another sacrifice
- Patriarchs are Abraham, Isaac, and Jacob. A patriarch is the head of the family or church.
- Mosaic Covenant
- Resembles a Hittite Vassal (parcel out and king protects) Treaty
- Historical Prologue
- Stipulations of the Relationship
- Blessing and Cursing
- An oath
- Resembles a Hittite Vassal (parcel out and king protects) Treaty
- The significance?
- Yahweh is Israel’s King
- This is an OBLIGATORY covenant
- The Function of the Law
- Legalism: a person keeps the law in order to gain and keep relationship with God
- Covenantal Nomism: a person keeps the law out of gratitude
- Types of Law
- Apodictic Law- direct second person commands without any statement of circumstances or sanction (10 Commandments)
- Casuistic Law- conditional statements where the “if clause” states the circumstances and the “then clause” the legal consequence
- Did Israel keep the covenant?
A Idolatry: Golden Calf
B Complaining
C Dissatisfaction with God’s provision
D Rebellion against Moses
E Failure to enter Cannon
D’ Rebellion against Moses
C’ Dissatisfaction with God’s provision
B’ Complaining
A’ Idolatry: Baal, Peor
- Israel’s ability to keep the law
- Enable, they had idols, Chan’s sin, they wandered forever, act.
- Who is Joshua?
- Military leader
- Moses’ attendant
- Faithful spy
- He was a prophet like Moses
- The Context of the Prophet
- The need for a mediator
- The need for a spiritual leader
- The Context of the Prophet
- Chapter overview
- Tanak- part of former prophets
- LXX-Part of history
- Dueteronomistic History
- Didactic History
- Apologetic History
- Abrahamic/Mosaic Covenant
- God gives Israel the land because of his promise…
- …But Israel keeps it because of obedience
- Remember sin of Achan
- He tried a different way than God had instructed. He followed his own plan instead of following God's plan.
- JUDGES
- Life under prophets like Moses
- Who were they?
- Deliverers like Moses
- Structure
A Foreign Wars
B Foreign Idols
C Cycles of Judges
B’ Domestic Idols
A’ Domestic Wars
- LITERATURE OF JUDGES
- Apostacy
- Oppression
- Return to Yahweh
- Deliverance
- (repeats this pattern)


